Premack 1959 = David Premack : “Toward Empirical Behavior Laws”. PSYCHOLOGY REVIEW, vol. 66, pp. 219-33.

p. 161 (Fig. 3) a model of reality according to 4 levels of consciousness-evolution

p. 162 religious literature which influenced the author's “views and philosophy”

Yogananda 1971 = Paramahamsa Yogananda : Autobiography of a Yogi. Los Angeles : Self-Realization Fellowship.

Meek 1980 = George Meek : After We Die, What Then? Franklin (NC) : Meta-Science. (Columbus (OH) : Ariel Pr.

S-P = Frederick M. Smith : The Self-Possessed. Columbia U Pr, NY, 2006.

pp. 166-7 a model (Fig. 5 : analogue, involving sheepherding) of interactions with UFO ETs, according to Jessup {cf. Sumerian metaphor of planets as “wandring sheep”

p. 167 (Fig. 6) activities of types of ET entities, acording to Nancy Cooney (Sprinkle 1988b)

Sprinkle 1988b = “The Changing Message of UFO Activity”. In :- M. L. Albertson, D. S. Ward, & K. P. Freeman (edd.) : Paranormal Research Proceedings. Colorado State U, Fort Collins, CO. pp. 797-815.

Sprinkle 1988a = “Persons Who Claim UFO Experiences”. PSYCHOTHERAPY IN PRIVATE PRACTICE 6.3:151-7.

pp. 174-5 UFO entities as externalized aspects of the mortal observer's soul

p. 174	“Assume that the unusual light or object is representative of the soul or internal self of the UFOEr.
	If there are several lights or objects, then consider the lights or objects as representative of significant others.	{By far more reasonably, multiple praeternatural lights may be the observer's multiple souls (such as are orthodoxly accepted in Taoist and in Bon religions).}
	Assume … that the UFOE is both “real” and “true.” In other words, consider … that the UFO(s) … is showing the UFOEr an important aspect of the inner self : an encounter with one's own soul, a dramatic display that portrays the UFOEr's inner world.”
	“View the UFOE … as a communication with the higher self		{“Oversoul/overself” is a Rosicrucian doctrine.}
	and/or spirit guides. …
p. 175	Then, imagine that the goal … is to stimulate the UFOEr to reflect on her/his … spiritual levels of development. After the initial “shock” of seeing one's … soul …, the UFOEr – eventually – can be educated {habituated} for future space/time travel and for communication with other intelligent beings throughout the galaxy {and in other galaxies}.”

Royal & Priest 1992 = L. Royal & K. Priest : Visitors From Within. Scottsdale (AZ) : Royal Priest Research.

Sheldon 1992 = Sidney Sheldon : Doomsday Conspiracy. NY : Warner Paperback Library.

NEW MILLENNIUM LIBRARY, Vol. VII = R. Leo Sprinkle : Soul Samples : personal explorations in reincarnation and UFO experiences. Granite Publ, Columbus (NC), 1999.

p. 158	“David Premack, Ph.D., experimental psychologist, developed [1959] a model of positive reinforcement … . … Homme suggested that … self statements can be reinforced by use of the Premack Principle … .
p. 159	… This is the power of positive thinking plus the power of positive reinforcement to that positive thought.”

#	human seen as beings __	instances of psychologies
1.	“in spiritual emergence”	“wholism, psychicly complete, spiritually enlightened, “transpersonal psychology.””
2.	“in-the-process of becoming”	“holism, orthopsychology, personalistics, “existential psychology.””
3.	“reactive … in depth”	“psychoanalysis, psychodynamics, “depth psychology.””
4.	“reactive”	“natural posivitism, behaviorism, operationalism, physicalism, “scientific psychology.””

existence	__ suffering	level
soul	creative	“Anguish of the Soul”
mind	neurotic	“Misery of the Mind”
body	normal	“Pain of the Body”
nature	natural	"Hardships in Nature”

existence	consciousness	reality	__ evolution
soul	intuiting	spirit	spiritual
mind	thinking	thought	psycho-social
body	feeling	life	biological
nature	sensing	matter	physical

(Antient)	Jung	Teilhard	Huxley

“Ancient traditions describe the “breath of Brahma” (the Creator breathing in and out) as cycles of expansion and contraction of the universe.
Is it possible that the Big Bang observations are merely views of one segment of much larger cycles of creation and consciousness?”	{To the extent that the “Big Bang” cosmology may be an endeavour to describe the breathing by Brahma, that cosmology may be accurate.}
[quoted from Yogananda 1971, p. 193 :] “The … period of Treta Yuga … will be marked by common knowledge of telepathic communication”.

p. 164	One “model of the journey of the soul … has been presented by George Meek [1980]. … Meek's model is similar to that of Edgar Cayce, the “sleeping prophet.” [Cerminara 1950, p. 226] … Cayce described a vision (precognitive?) of himself, as a boy,
	possibly living in Nebraska, on a sea coast …;			{more likely in alASKA, which hath a lengthy seacoast}
	long-haired		{“the kes`in , the long-haired ecstatic (muni) of sweet disposition, celebrated in R.[c] V[eda] 10.136, who treads the aerial path” (S-P, p. 194)}
p. 165	scientists, in air ships,
	traveled with him to the locations where he had lived in his former life as Edgar Cayce.”	{According to certain shamanic traditions (i.e., according to that which such shamans have had explained to them by their divine spirit-guides), after death the shamans must revisit the sites whereat they had resided during the lifespan just-terminated, before passing on into the Otherworld.}

__ evolution	tasks of __
spiritual	“Integrating Evolving Civilizations”
psycho-social	“Increasing Technical and Ethical Knowledge”
biological	“Diversifying Levels of Consciousness”
physical	“Colonizing Planets/Galaxies”

p. 165	“I can imagine the attitude of those invisible beings who channel information through humans about many {interplanetary} civilizations and levels of consciousness
p. 166	beyond Planet Earth. During the next few years, as we struggle through our transformation, we finally shall become a “new age” of what? … Perhaps the invisible beings will smile and offer a tolerant, perhaps indulgent, comment : “Yep! It's another new age.”” (Sitchin 1993)
p. 166, fn. 17	“Jessup died under mysterious circumstances. Some people … said that he had help {to perish} from unknown persons who were agents of the U.S. government.”

p. 166	entities	are aequivalent to __
	“Angels/Gods	“Shepherds”
	“Earthlings”	“Sheep”
	“ETs”	“Sheep Dogs”

	“If we (sheep) follow the Higher Forces (shepherds), then all is well. If we do not, then the aliens [ETs] (sheep dogs) come after us and nip our heels!”
p. 167	“Thus, it seems that ETs and Higher Forces are more interested in us humans because of our “souls,” or our psychic powers, for communal meditation and social enchancement.”

activity	entity-type
“Clinical Observation”	“Short, Cloaked Entities”
“Religious Activities”	“Apparitions”
“Expanded Consciousness”	“Insectoid (tall, thin)”
“Technology”	“Gray Skinned”
“Ecology”	“Tall Blonds”
“Philosophy”	“Old”
“Reproduction”	“Half Humans”

level	message
spiritual	“Cosmic Consciousness Conditioning”
psycho-social	“ETs as Messengers to Humankind”
biological	“ETs as Biological/Interdimensional Entities”
physical	“Space/Time Craft”

“the tasks of humanity, collectively as well as individually, are to focus, gradually, on each level of activity.”
1^st	“on the … space/time craft and their functions and powers.”
2^nd	“on the genetic and sexual aspects of ETs.”
3^rd	“on the mental and cultural characteristics of ETs.”
4^th	“on the psychic and spiritual aspects of ET communications.”

the author (R.L.S.)'s interpretation	our interpretation of the same
“For example, if the UFOE occurs inside a car, or a small room, then the location might represent an “egg” or “f[o]etus,” ready for “birth.””	{The divinity may be inviting, by appearing in the observer's own living-quarters, the observer to approach closely so as to ascertain very definitely the praesence and reality of itself; so that the mortal observer will no longer harbour doubts. By dissolving doubts and demonstrating congenial approachability, the divinity is able to increase meritorious faith in the mortal observer, who must therewith become worthy of receiving heavenly rewards.”
“For example, if the UFOE occurs at night, then the UFOEr may be “in the dark,” not yet conscious of the possible significance of the scenario”.	{The divinity may be demonstrating, by glowing in the dark, that it is itself of a nature similar to that of other entities which are capable of glowing in the dark (such as, faery-folk, leprecauns and banshees, etc.). This demonstration can assist to instill a sense of religious awe in the mortal observer; and to acquire such a sense of religious awe will result automatically in heavenly rewards (both currently and after death) for the mortal observer.}